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Time has elapsed, and Tino and Dichaan—another of Akin’s father figures—observe Akin’s habits as a 20-year-old. They note his inclination to wander and maintain communication with the resisters. Akin’s parents, including Dichaan, discuss the tension between the Oankali and humans. Dichaan decides it’s time for Akin to learn to connect with his Oankali side as he approaches his metamorphosis.
Akin experiences a sense of disconnection from his sibling Tiikuchahk, considering them his “least interesting sibling” (202). He strongly opposes going to Chkahichdahk, the Oankali home ship, to the extent that he decides against saying goodbye to anyone.
The village organizes a feast for Akin and Tiikuchahk. Akin perceives a lack of respect from his elders regarding his opinions, particularly his understanding of and affection for humans. During a discussion about their futures with an older sister, the siblings express feeling distant from each other. Despite Tiikuchahk’s desire to become male—a reason not to accompany Akin—they decide to go anyway, indicating deep hurt from their separation. Akin bids farewell to Lilith, who advises him that to aid the resisters, he must learn more about the Oankali.
As Akin and Tiikuchahk journey with Dichaan on a shuttle to Chkahichdahk, Akin observes them from a human perspective. He notes that “they slowly bec[o]me alien to him, bec[o]me ugly, bec[o]me almost frightening” (218). This underscores the complex reality of Akin being caught between his two identities.
Akin and Tiikuchahk arrive on Chkahichdahk. They are guided by Dichaan through a massive tunnel of living tissue, which makes Akin feel small due to his human male size, unlike most Oankali. Along the path, they bring peculiar animals to a room furnished with resister items, where they encounter a male, female, and ooloi Oankali. This group senses the distance between Akin and Tiikuchahk. Akin desperately yearns to return to Earth.
Akin encounters an Akjai, the purest form of Oankali, initiating a learning process as it endeavors to unlock Akin’s potential and senses. Akin confides in the Akjai about his plan to transform another planet into a home for the resisters, where they won’t have to coexist with the Oankali. The Akjai agrees with Akin’s idea but emphasizes the necessity of reuniting and connecting with his sibling through an ooloi.
Akin and Tiikuchahk meet the ooloi student who is meant to facilitate their connection by mating with Akin. Both Akin and the ooloi student are nervous, and the process proves uncomfortable and painful for Akin. Despite his initial reluctance, Akin eventually relents, understanding Tiikuchahk’s desperation to establish a connection. He allows the ooloi student to touch him.
Akin wakes up alone, feeling confused. Soon, the ooloi, Dehkiaht, returns. Akin discovers an unexpected desire for Dehkiaht to stay close, feeling a sense of possessiveness. However, he realizes that the mating process did not bring him closer to his sibling. Dehkiaht admits to being unable to bind the siblings. Akin is confused about his desires, feeling both a sexual attraction to the ooloi—something he hadn’t thought possible—and uncertainty about being woven into a family. He confides in Dehkiaht about his plans to establish an Akjai human society, aiming to grant them the freedom to fail.
Dehkiaht spreads the idea of Akjai humans throughout the Oankali, and to Akin’s surprise, there is little dissent. However, skepticism prevails, with doubts about whether humans could succeed; the Oankali ask, “Could Humans be given back their independent lives and allowed to ride their Contradiction to their deaths?” (247), referring to the contradiction between the humans’ combination of intelligence and hierarchical tendencies. Akin tries to convince them that humans should be given a chance. Akin’s Akjai teacher intervenes, putting him to sleep and promising to argue on his behalf.
Akin awakens with his sibling and Dehkiaht, and soon, the Akjai joins them to share the group’s decision. Akin learns that the Akjai perceive him as something deliberately created and left with the resisters to gain a profound understanding of their perspective rather than just a biological understanding. Despite considering an Akjai human group as a likely path to death, they agree with Akin’s idea. Dehkiaht agrees to assist him, and Akin, feeling sexually and emotionally bonded to them, is glad.
Part 3 explores Akin’s intricate journey as he grapples with his complicated hybrid identity, caught between two worlds. In this section, his internal struggle comes to the forefront, displaying the challenges of navigating hybridity. For instance, as Akin travels with Dichaan and his disconnected sibling, Tiikuchahk, he watches as “they slowly bec[o]me alien to him, bec[o]me ugly, bec[o]me almost frightening” (218). This encapsulates Akin’s feelings of displacement and the internal turmoil of being caught between his Oankali and human sides. This experience can be likened to individuals with any kind of multifaceted identity. Butler explores The Consequences of Colonialism and Genetic Mutation and what it means to hold both the spirit colonized and the colonizer within one’s self, straddling two worlds that are not only different but also opposed. Akin was abandoned by the Oankali to live among the humans to understand them not only biologically, as the Oankali do, but also how they think and feel. This deliberate act by the Oankali may be seen as a betrayal, a curse set upon Akin; now that he has learned to think like a human, he can never truly integrate into the Oankali society, just as he could not fully integrate into the human society. He remains stuck, destined to live in a constant state of in between.
However, this understanding allows Akin to empathize with the human plight, challenging the Oankali’s condescending approach. He emphasizes that humans need the freedom to fail—and even experience violence—and to forge their own destinies. This challenges the Oankali interventionist approach and raises questions about whether circumstances rather than inherent violence drive human behavior. The Oankali believe that the “Contradiction”—human intelligence and their desire for hierarchy—will always lead to destruction, relating to the theme of Violence and Human Hierarchy. However, Butler considers whether any species should have the right to deny another the opportunity to succeed, even if they might fail. The quote, “I’m Akjai. How can I deny another people the security of an Akjai group? Even though for this people it’s a cruelty. Understand that, Akin; it is a cruelty” (225), encapsulates the ethical dilemma of providing tools for a civilization that may lead to its own destruction and whether the predicted outcome matters over freedom. This ethical question echoes the broader discourse on intervention, autonomy, and the right to shape one’s own destiny. The author grapples with the philosophical underpinnings of such interventionist approaches, confronting the complexities of moral responsibility and the fine line between guidance and imposition in shaping the fate of civilizations. Again, Butler resists a one-to-one analogy to colonization practices in the contemporary world, but she draws parallels, illuminating these practices through an alien and complicated lens.
Akin’s journey parallels the theme of The Complexity of Individual and Collection of Identity and the quest for self-discovery. His individual identity is at stake as he questions the validity of the collective identity he originally felt most connected to: the Oankali. He questions everything he has been taught, adopting an almost teenage spirit that reflects the universal struggle of finding one’s place in the world. Akin’s realization that “Nikanj kn[o]w a great deal, but it [does] not know everything. Its children [are] always healthy and intelligent. But they [do] not always do what it want[s] or expect[s] them to” adds depth to his character (221), challenging the notion of a savior or a villain. His identity transcends simplistic binaries, existing in both realms simultaneously.
The Oankali side of Akin’s identity comes to the forefront in this section as he immerses himself fully in their world. Akin, who once yearned for the Oankali home, now finds himself yearning for his human side. This dynamic reflects the constant struggle and yearning for acceptance and belonging that individuals with hybrid or multifaceted identities may experience. Akin feels at home in both worlds and yet nowhere, capturing the essence of displacement.
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By Octavia E. Butler