57 pages 1 hour read

Afterlives

Fiction | Novel | Adult | Published in 2020

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Part 1, Chapters 1-2Chapter Summaries & Analyses

Part 1, Chapter 1 Summary

Content Warning: These Summaries & Analyses refer to the atrocities of war, unprovoked violence committed by military groups, miscarriages, and child abuse, which are described in the novel. 



Khalifa is the son of Qassim, an Indian expatriate and an African mother. Since Qassim can read and write and wants his son to have the opportunity to achieve as well, he teaches him to read and eventually sends him to a tutor. Khalifa’s lessons with the tutor correspond with the arrival of German troops occupying Tanzania and the brutal suppression of numerous uprisings. This is near the end of the time when European nations colonized Africa.

Khalifa goes to work for a private bank owned by two brothers in Tanga on the seacoast. African-owned banks work with small merchants and individuals, since the larger banks want only large businesses and international accounts. Khalifa remains with them 11 years until he is hired by Amur Biashara, an unscrupulous merchant. The merchant favors Khalifa because he is obedient, discreet, and shares local gossip. When Amur first approaches him, Khalifa gives him inside information, for which Amur pays him a bribe. When he recognizes Khalifa’s capabilities and willingness, he hires him.

The Germans put down a number of rebellions in Tanzania. These operations are undertaken by African mercenaries known as “askari,” who are led by German officers. The Germans and askari form the schutztruppe (home guard). Since Khalifa speaks German, Amur seeks him out to learn the German regulations and negotiate with the occupiers. Though Amur trusts Khalifa, he does not take him into his confidence.

Khalifa’s mother and then his father die in rapid succession. Khalifa feels tremendous guilt after his parents’ deaths because he had gone three years without visiting them: “Their sudden passing seemed a catastrophe, a judgment on him” (12-13). Amur approaches Khalifa not long after the death of his parents and offers him his niece, Asha, in marriage. She has also recently been orphaned. Khalifa marries her without having seen her, meeting her only after the ceremony when Amur takes him to the house and introduces him to her. He is much more attracted to her than she is to him. She explains that her uncle owns the house she lives in, which should rightfully be hers, but which he acquired through loans made to her father. She does not trust him and believes him to be completely unscrupulous.

The couple is married in 1907, the year of the last great uprising against the Germans. Realizing that they cannot domesticate Tanzania merely by military force, they starve the citizens and resort to extreme brutality. When they manage to defeat all their opponents, the Germans begin to install many of the accouterments of civilization, mostly for the benefit of the German occupiers but eventually for citizens of the nation itself. In addition to infrastructure, clinics begin to spring up to treat the ongoing epidemics of malaria and cholera. New schools open and Africans begin to be trained as civil servants and teachers. Amur has a son named Nassor, who is one of the first sent to the German school for his education at 14. He quickly becomes an excellent carpenter.

As Khalifa and Asha get to know one another, he learns she is hardheaded and opinionated. She is also a pious Muslim who expects him to be religiously observant as well. She finds him to be weak-willed and easily swayed by the words of others. When Asha has three miscarriages, she brings in an herbalist, a spiritual healer, who tells her that she has an “invisible”—a spirit—inside of her that prevents her from becoming successfully pregnant until her husband satisfies certain religious requirements. He agrees to these in order to satisfy her.

Nassor finishes his apprenticeship with the Germans and asks his father to give him the money to open his own lumberyard. Amur agrees, in large measure to keep his son out of Amur’s business. Amur suddenly takes ill and dies within five days without getting his affairs in order. As a result, many merchants and money lenders descend, leaving little inheritance for his son. This deprives Asha of the ownership of her house, which goes to Nassor.

Part 1, Chapter 2 Summary

Shortly before Amur dies, Ilyas arrives in the town. He has a letter of introduction and reference for the German manager of a large sisal farm that makes rope and twine. After Ilyas receives a job offer, the office assistant takes him around the community. His tour ends up at the home of Khalifa, who welcomes him. Khalifa says his home is a good place for a community baraza—a place for discussing events and sharing opinions. The two quickly become friends.

Khalifa asks Ilyas if he was forced to pray Christian prayers at the German schools. Ilyas admits this is true but says that he knows God knew in his heart what his true faith is. Ilyas speaks of the Germans with great appreciation. He and the people of the area where he lived were well-cared for by the Germans. He confides that he has never been back to the village where he lived as a child since he ran away. Khalifa encourages him to go learn if his family is still living and to reconnect with them.

Ilyas rides in a donkey cart to the market of a man named Karim. Karim invites Ilyas to share in his prayers and Ilyas agrees, telling Karim to go first with his meditations. This is because Ilyas does not know how to pray, never having been inside a mosque and never having learned the Muslim prayers. The next morning, another donkey cart driver delivers Ilyas to the road leading down to his ancestral village. Ilyas finds that little has changed and soon sees a woman whom he recognizes, though he does not remember her name. Ilyas learns that both of his parents have died. He has a sister, Afiya, who survived and now resides with their aunt and uncle. The villagers explained to Ilyas where to find his sister.

Afiya is 10 years old. She lives in view of a dark, cone-shaped hill covered in scrub brush. Her aunt tells her from the time she is a small child that the hill is a dangerous place, though she never explains why it is dangerous. She relates that there are a number of creatures and people who come out at night and do harmful things to little girls. Thus, Afiya lives in fear that terrible creatures are about, waiting to grab her. She knows nothing about the world apart from the house where she is virtually enslaved. Though her aunt expresses some tenderness toward her, Afiya must work constantly, fetching water from the moment she wakes and experiencing so much abuse from her cousins that she assumes it is a normal part of her life. Her uncle, who is a security officer, speaks little, except to express that he really does not care for her. Her aunt explains that, when she was six years old, her father brought her to them and asked them to take her in since he knew he was near death. The aunt says, “These things are in God’s hands. Since then you have been our burden” (34).

One day a well-dressed young man arrives at the front door. He introduces himself as Ilyas, Afiya’s brother. He says he has been looking for her. He announces that he intends to take her with him to live in the city. When they leave, Ilyas expresses anger toward them because his sister is dressed in dirty rags and has no real clothing. He realizes they have treated her as an enslaved person, something that she does not grasp at the time but later recognizes as true.

Afiya finds it a strange adventure, since she has never been on a donkey cart before, never been to the city on the coast where her brother lives. For the first time, she sleeps in a bed with her own mosquito net. He takes her to the hospital near the coast, where she receives medical tests. When her brother goes to work, Afiya gets to spend time with two teenage sisters who live with their family in the house. Her brother insists that she learn how to read and write. Alone among the women in the house, Afiya becomes literate.

Ilyas explains to his sister why he ran away. His mother had a chronic illness with health problems she could not overcome, and his father had diabetes. He describes running away and arriving in a large town on the coast where soldiers marched through the street. Children marched alongside them, pretending to be soldiers and, as they came to a train station, one of the fighters grabbed hold of him and pushed him onto the train. He explained to Ilyas that he was going to be his gun boy. The train took them to the end of the line, where Ilyas protested that he had been kidnapped. An Indian man went to a German officer to explain what happened with Ilyas.

The Germans sent Ilyas into the mountain to a coffee farm and made him work with animals in the farmyard. Eventually, he came to a school for Christian converts where he remained for several years. He worked on the farm for nine years and thoroughly enjoyed it, learning to read and write in German and speak it fluently. He was taken aside by one of the high-ranking Germans who felt that Ilyas was wasted on the work that he was doing on the farm. The German encouraged him to seek his fortune elsewhere and sent him to Tanga with a letter of introduction to the sisal farm.

Often Khalifa and Ilyas gather in the evening with other men to discuss the events of the day. Khalifa relates that his wife’s uncle was a pirate. They had hoped that Nassor, his son, would be fairer, only Nassor is just as bad. He is unwilling to allow Asha to take possession of her home. As they discuss what is happening in the world, Ilyas speaks graciously of the Germans, who treated him well. There are rumors about a Great War that is coming between the British and the Germans. Ilyas says the British will fall before the Germans, who are clever and good fighters. He also argues that the British are meaner than the Germans. Those listening describe the bad treatment they received at the hands of the Germans. Ilyas will not hear it.

Eventually, Ilyas decides he will join the military and fight for the Germans. Khalifa tries unsuccessfully to dissuade him. Ilyas explains to Afiya that she must return to her uncle’s home once more. This devastates her because she believes she will be mistreated once again. The only consolation is the promise from Ilyas that he will not be gone for long. Khalifa makes a deal with Afiya, telling her to write to him if she is treated badly and he will immediately come for her.

When Afiya returns to her uncle’s home, she is treated even worse than she was before. Her aunt is much more abrasive with her and her cousins even more abusive, with her boy cousin sexually harassing her. On one occasion her aunt sees her practicing her writing on a slate and warns her against it. She puts her slate and writing material away. Her uncle takes her, along with her boy cousin, into an interior room, locks the door, berates and then beats her viciously, resulting in a concussion and a fractured wrist. The next day her aunt takes her to a healer who says that they should be ashamed. Everyone in the village heard the uncle as he yelled at the top of his voice.

As soon as Afiya is physically able, she writes a note asking for help and passes it through several individuals to Khalifa. Good as his word, Khalifa travels to the home of Afiya’s aunt and takes Afiya to his home.

Part 1, Chapters 1-2 Analysis

As many reviewers note, Gurnah is a subtle writer. His style is calm in a way that often belies the gravity of the death, warfare, and upheaval he describes. He does this not to downplay the significance of such events, but to express these realities in straightforward, simple terms. He mixes joyful exuberance, romance, grief, and longing in with the horrific backstory of occupation and war to emphasize that humans continue to move through all the customary emotions even when they are captives to atrocious circumstances over which they have no control.

Afterlives features a third-person, omniscient narrator, narrating the lives of the characters from start to finish. This is significant for two reasons. First, none of the characters appear in every part of the story. Hamza, clearly one of the most important individuals, does not appear until Part 2 and does not arrive in Tanga until Part 3. Gurnah describes the parents of Khalifa, the most long-term character, before his appearance in Chapter 1, and he dies in Chapter 15, prior to the resolution of several important storylines. In this respect, important people, such as Qassim and Asha, come and go before the key elements have all been revealed, yet each plays a pivotal role in the unfolding of the narrative.

The second reason this style of narrative is important is because Gurnah is describing history that extends before and after the lives of the characters, placing a spotlight on The Oppression of Colonized People. While he can speak, as he does in Chapter 15, of the flaccid departure of the British from Tanzania after causing hundreds of thousands of deaths to acquire it as a colony, the author knows that the ultimate results of the European colonization of Africa is still unfolding, even as he continues to expose its meaning more than a century after the British and Germans recruited Africans nationals to kill each other so one of them could claim Tanzania as a colony.

The novel explores the complicated social and political dynamics colonized people are forced to navigate when living under foreign rule. Ilyas makes the conscious decision to join the askari so he can support the Germans, even though his friends plead with him to stay out of the fray. The tragedy of Ilyas is that his faith in the Germans will prove to be displaced, as his death at the novel’s end will reveal. Although Ilyas genuinely likes the German colonizers and even fights for them, he is never fully accepted by the colonizer civilization. Khalifa, although less admiring of the Germans, also has to adapt to colonialism in order to survive: He speaks German, making himself indispensable to his boss during the occupation, and his willingness to fudge the rules of commerce and ignore his employer’s malfeasance serves him well during three wars and a Great Depression. The experiences of Ilyas and Khalifa represent in microcosm the various dilemmas and compromises colonized people face.

The characters of Afiya and Asha also introduce the theme of The Subordination of Women. Asha is forced to live in a house that should be hers, but which she knows Amur has cheated her out of having through his loans to her father. She is therefore left at the mercy of a man she neither likes nor trusts. Amur even arranges her marriage to Khalifa before she has even met her groom, once more revealing the ways in which important decisions are made between the men without even consulting the woman involved. Similarly, Afiya is also at the mercy of her relatives, especially the men. She survives abuse at the hands of her uncle and sexual harassment from her male cousin, and only experiences better treatment during the period her brother rescues her. In order to escape the abuse upon her return, she must turn to another man—Khalifa—for help. Through these dynamics, the novel reveals the vulnerability of women in patriarchal Tanzanian society.

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