94 pages 3 hours read

Anna Karenina

Fiction | Novel | Adult | Published in 1879

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Part 7Chapter Summaries & Analyses

Part 7, Chapters 1-12 Summary

Kitty is content near the end of her pregnancy, but unhappy knowing Levin dislikes being in Moscow. At a social gathering, she accidentally meets Vronsky, but is calm and unflappable. Her father is with her and she knows she has conducted herself well. Levin is briefly disconcerted but tells Kitty he is proud of her and relieved he can now more normally behave around Vronsky. Kitty sends Levin to make various social calls. She urges him to discuss Dolly’s impossible financial situation with her other brother-in-law, Prince Arseny Lvov. Levin gradually grows accustomed to the expenses of city life, though feels briefly anxious at the idea he may soon have debts.

While making social calls, Levin shares his writing with a sociologist friend, Professor Katavasov. He is frustrated to find the professor still thinks in terms of capital and capitalism, which he thinks should not or does not apply to Russia. He briefly attends a scientific talk but leaves to see his brother-in-law. Levin likes Kitty’s sister Natalie and her husband Prince Lvov, because the Prince is a devoted parent invested in his children. Levin and Lvov agree they should speak to Stiva about his responsibilities, and Levin goes to a concert with Natalie, where he feels he does not understand the music or particularly appreciate Wagner, whose music is often under discussion. Levin makes an awkward social call and visits a gentleman’s club. Oblonsky tries, somewhat unsuccessfully, to make Levin and Vronsky into warmer acquaintances, and persuades Levin to visit Anna.

Stiva assures Levin that others visit Anna: Lvov has and Anna will soon marry Vronsky. Stiva expresses his distaste for matrimony as an institution which has so harmed Anna, alluding both to the custody issue with Serezha and Anna’s social isolation in Moscow. Levin is somewhat surprised to learn that Anna devotes her time to writing and philanthropy—particularly helping to bring up the daughter of Vronsky’s English horse trainer. Levin first sees Anna in the form of the portrait done in Italy by Mikhailov, and is struck by her beauty. He hears and then sees the real Anna, noting that “in the living woman there was some new attractiveness that was not in the portrait” (697).

Anna congratulates Levin on his marriage and family, and he finds talking to her more pleasant than other social calls. Levin is drawn to Anna’s conversational skill and honesty about her strained situation, and even “fear[] that Vronsky did not fully understand her” (701). Anna tells Levin she does not expect sympathy from Kitty.

Levin reproaches himself for having forgotten to settle his sister’s legal affairs, and he arrives home to find Kitty depressed, though she pretends she is not upset he has seen Anna. Eventually she accuses him of being “bewitched” (703) by her, and Levin diffuses the situation by claiming he only behaved so because of their strange and unnatural life in the city. He promises not to meet Anna again and stays up late to reassure his wife.

The narrative returns to Anna, contemplating her success at winning over Levin and lamenting that she has lost the ability to do the same with Vronsky. She sees the two men as alike and understands why Kitty was drawn to each. She acutely feels how trapped she is and when she hears Vronsky is coming in, she resolves not to further alienate him by asking where he has been. She launches an argument anyway, alluding to the possibility of her death by suicide if she loses his regard. He tries to reassure her, but she senses these outbursts only harm her cause and his attachment, and that she should not threaten to harm herself again. She reflects that “alongside the love that bound them there had settled an evil spirit of some sort of struggle” (706).

Part 7, Chapters 13-22 Summary

Kitty goes into labor, and Levin is thrown into panic, stunned by both her beauty and her suffering. He prays for deliverance, suddenly finding he has recovered faith. Levin rushes to the doctor, stunned and upset to find the man does not mirror his distress and simply promises to come in about an hour. Levin is in torment, scarcely attached to reality, and likens the experience to preparing for his brother’s death. He blames himself for her pain, and prays any time he feels himself reproaching God instead. Kitty’s pain grows so great Levin convinces himself this must be death; however, the baby’s birth restores him to awareness and happiness so great he weeps. Levin is so happy they are all alive he cannot truly contemplate that he has a son. He finds the experience gives him a new awe for women, and takes time to adjust to his son’s presence.

The narrative turns to Oblonsky, who is seeking a civil service post in the railway industry that requires little work but will help resolve his crushing debts. To lobby for it, he goes to St. Petersburg, also hoping to convince Karenin to give Anna a divorce. He learns that Karenin dislikes the current state of such civil service posts, considering them a waste of public expenditure. He asks Karenin for help anyway, reflecting his distaste that he has also had to cultivate the favor of a Jewish man despite his family’s venerable and ancient position in Russia’s nobility. This kind of anti-Semitism was routine in tsarist Russia, where Jews were also frequently subject to violence and legal discrimination.

As the conversation shifts to Anna, Karenin insists her situation is only just. He implies that she has everything she wants and cannot possibly need anything from him. He notes that he understood she gave up divorce because he would insist upon custody of Serezha, so there cannot be more to consider as his position is unchanged. Karenin claims he cannot consider Anna’s suffering above his own religious commitments, and asks for time to think. They are interrupted by Serezha, who is uncomfortable as he became ill after seeing Anna and a meeting with his uncle reminds him of his divided loyalties.

Oblonsky finds Petersburg more suitable to his tastes since he can leave family life, and the culture there does not expect men to take much interest in domestic affairs. He goes to Betsy’s, he flirts, and one of Anna’s former friends, Princess Miagky, praises her for openly doing what other society women hide. The princess explains to Stiva that he has been invited to Lydia’s because Karenin is dependent upon her and her spiritual advisor for all his choices, including the matter of a divorce. Lydia and Karenin are further dependent on Landau—a French spiritualist who has been adopted by a Russian noble and also uses the name and title Count Bezzubov.

Oblonsky arrives at Lydia’s and meets Landau; Lydia tells him he does not understand Karenin’s new exalted spiritual life. Stiva privately thinks that Lydia, too, could be useful in his new quest for the civil service post. Karenin and Lydia mildly reproach him for his lack of spiritual belief. Landau’s meditation begins, and Stiva finds his mind wandering, confused. Landau says that the most recent arrival must be sent away and denied his request. As soon as possible, he escapes for the theater, disturbed by the entire encounter. Oblonsky receives a note from Karenin refusing the divorce, basing his decision on the events of the séance.

Part 7, Chapters 23-31 Summary

Anna and Vronsky remain in limbo, unable to reach an accord and leave Moscow as they both wish. Each is angry with the other: Vronsky, for Anna’s jealousy and unpredictability, and Anna because she feels undervalued and unloved. She resents him for the loss of her son, his freedom, and the reminder that his mother wishes him to marry. She persuades himself that his dismissal of her English ward is a sign of his lack of love and appreciation for the loss of her son. But, in a calmer moment, she resolves that they should leave, and she should forgive him. He is relieved, but soon argues because he mentions visiting his mother, who Anna knows will arrange for him to meet the woman she wants him to marry. She accuses him of no longer loving her, and he says she has pushed him beyond reason. Just as she begins to think of death as a release, he agrees to her original departure plan. Vronsky urges her to remember how much he loves her, and that there is no reason for these endless fights that only hurt them both.

The next day, Anna packs for their departure to the estate. A telegram arrives that Vronsky reluctantly shows Anna: Stiva reports divorce is unlikely. Anna convinces herself this means Vronsky is lying about a love affair as well. They fight about the divorce, as she focuses on his reference to future children rather than that he mentioned concern for that issue and for her. He tries to point out that if they marry, she will no longer resent his freedom in the same way; she insists this matters less than passion, and dismisses his mother’s wishes for him. He becomes angry at her cruelty about his mother. They are interrupted by Yashvin, and Anna makes small talk with him while indicating to Vronsky she is still angry. He is tempted to comfort her, but leaves to see to his horses, and by the time he returns she has told the servants she has gone to bed.

Anna realizes this is “not a quarrel, but an obvious admission of a complete cooling off” (750). She loses herself in dark fantasies about Vronsky sending her back to Karenin with money, or imagining making him mourn her death after she has died via opium overdose. She goes to look at Vronsky, asleep in his study, and feels tenderness for him. She takes opium and has her old nightmare about the peasant who is working some dark spell over her and speaking in French. She tells Vronsky that she will not go to the country with him, and when he calls the situation “‘unbearable,’” she declares, “’you will regret that’” (753). He resolves to ignore her and leaves for his mother’s.

Anna sends a note to beg Vronsky to come back, and visits her daughter, briefly confusing Annie with her son, Serezha. Her maid reminds her she had plans to see Dolly. She learns Vronsky has gone to the railway station, and sends the messenger to his mother’s house. She sends a telegram and weeps. Her maid consoles her, urging her to leave the house and visit Dolly.

In the carriage, Anna’s thoughts race—from pondering the inner thoughts of passersby to Dolly’s reaction to her lost youth. Dolly greets Anna, saying the divorce still seems possible, judging by Stiva’s most recent letter. When Anna arrives and learns Kitty is there, she imagines Vronsky regretting their relationship, and that Dolly and Kitty will pity her. Dolly is surprised Anna despairs of the divorce and notices she is acting strange. Kitty reluctantly comes out to greet Anna, and finds she cannot hate her. Anna deliberately mentions meeting Levin, likely to provoke Kitty, and Kitty promises, simply, to convey her regards to him. Anna says goodbye to Dolly and the sisters are struck by her beauty. Dolly says “there’s something strange about her, when I saw her in the hallway I thought she was going to cry” (760).

Anna, still thinking in a kind of stream of consciousness, is glad she did not tell Dolly of her troubles and imagines Kitty loathing her. She goes home and receives word from Vronsky he will be back late, not realizing he has not gotten her more urgent note summoning him back. She decides to take a train to the country to confront him near his mother’s estate, or she imagines getting off the westbound train and settling in the nearest town. She reflects on her life with Vronsky, saying, “if I could be anything else but a mistress who passionately loves only his caresses, but I cannot and do not want to be anything else’” (764). Anna decides that the two have only begun to hurt each other, and regrets giving up her son for him.

Anna watches the people in the station, imagining them debased and suffering, as she is. She sees a mumbling peasant like in her dream, horrified. She rides the train, still lost in misanthropic thoughts. She finds Vronsky’s coachman at the station, and his apology for missing her note. She wanders through the station until she remembers her first meeting with Vronsky at the Moscow station, and the man’s death on the tracks. She decides to die by suicide in the same way and hurls herself under a passing train.

Part 7 Analysis

As the novel reaches its conclusion, it is fitting that Levin and Anna finally meet. He has fully accepted married life, and remains ill at ease in the city. She, too, is trapped in Moscow: It seems significant that her periods of greatest happiness take place in rural Italy and on Vronsky’s estate. Though Anna argues for similarities between Vronsky and Levin, she and Levin meet at a time of uncertainty for them both, and both are preoccupied with death and mortality. Anna is driven by her fear of losing Vronsky’s love, which she views as a kind of death, and increasingly plagued with suicidal thoughts and views of death as an escape. Levin senses that his former life is about to change in a kind of death of self at which is hinted when he becomes fascinated by Prince Lvov’s family and children.

Though the narrator says Anna deliberately seeks to enchant Levin and flirt with him, perhaps as a demonstration of her power, there are other affinities between them to explain why he is drawn to her. Both are close to Stiva despite being very different from him, and both are set apart from those around them through their observant natures. Even before she turns to Vronsky, Anna is able to take a more detached view of social life than Kitty or Dolly. And both characters, as translators Pevear and Volokhonsky note in the introduction, exist in a “metaphysical solitude” (xvi) enhanced by their preoccupation with death. But Levin and Kitty resolve their struggles with jealousy, and Levin turns to God when he fears for Kitty’s life. Anna finds no similar comfort. Levin forms a relationship with his child, while Anna cannot connect with her daughter and mourns for her son.

In the novel’s final act for Anna, her tragic nature is portrayed as proof of moral decline. She is described as a neglectful parent to Annie, drawn to her ward only as a kind of substitute for her lost son. Anna deliberately draws Levin into discussion of Kitty, without much remorse or regret for her behavior, which the narrator casts as flirtation. It is perhaps significant that part of her final quarrel with Vronsky is over her refusal to consider more children: Rejection of motherhood and marriage farther traps, rather than liberates, her as she once told Dolly.

At this point, Serezha is doing his best to forget her, unable to cope with the ambivalence defining her life. The end of her relationship with Vronsky, or so she considers it, seems to signal the loss of her ability to love anyone. She thinks deeply misanthropic thoughts about Kitty, Dolly, and passing strangers. She intentionally returns to the beginning of her transformation, seeing death by suicide under a train as a fitting echo of her relationship with Vronsky. Just as she suspected, he has become associated only with death and loss.

At this stage in the narrative, Karenin seems adrift. He has turned to spiritualism and is under Lydia’s influence, no longer entirely the rational thinker he once prided himself to be. He still seems to consider it unfair that Anna should be happy, and perhaps his reliance on a kind of séance allows him to avoid directly saying so. Though Anna sees him as a powerful figure who has always had the power to dictate and ruin her life, in his final appearance, he is diminished, reduced to debating the morality of patronage posts with Oblonsky and relying on others for guidance.

At this stage, Vronsky has the clearest vision of his future of any character, though he cannot seem to reach Anna, lost in her thoughts about passion, love, and an apparent inability to see marriage as liberation. Though Tolstoy’s vision of morality was fairly traditional, Anna’s is a modern predicament: She cannot see a way to be herself, a partner, and a parent while living in her society. And, in a context where any support for mental health was virtually nonexistent, her choice of death by suicide is almost understandable to a modern reader. While Tolstoy may have intended it as a cautionary tale, it can also be read as an indictment of a society where no-fault divorce and fair custody arrangements simply did not exist.

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