41 pages 1 hour read

Automating Inequality: How High-Tech Tools Profile, Police, and Punish the Poor

Nonfiction | Book | Adult | Published in 2018

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Themes

Cyclicality in History and Socio-Economics

Eubanks highlights the repetitive history of class conflict in the US. Tensions between the working-class and upper-class elites have always been a feature of American identity. The first tool used to profile and identify the poor was physical separation: poorhouses erected to cordon off those in need. Eubanks argues that the adoption of automated systems in welfare administration has created a digital poorhouse that takes up the mantle of its physical predecessors.

Eubanks also uses cyclicality to argue that those who are not currently affected by automated welfare systems must work to transform them. The makeup of different social classes is constantly shifting: Most Americans will experience poverty in their lifetime, and one small ill-fated event could catapult someone from a comfortable existence to relying on assistance from social services. This means the middle classes cannot fall back on the poorhouse model of ignoring and hiding the poor to soothe their anxiety about falling into poverty themselves. Rather, they must reorient society towards justice for the poor to reverse increasing inequities that these systems have been creating.

Eubanks argues that because US history is cyclical (specifically about worker rights and welfare reform activism), the poverty gap will continue to widen unless those with more resources and power intervene. Recognizing patterns in the governance of economic vulnerability is crucial to breaking the cycle of poverty profiling.

Improper Use of Automated Tools in Policing the Poor

The true danger of automated welfare systems lies in their tendency to conflate poverty with criminality, and thereby invoke police intervention unnecessarily. Most visibly this happens “when poor and working-class people build grassroots movements that directly challenge the status quo through disruptive protest” (177). However, more insidious is the invisible risk of policing that accompanies use of public services—policing that bypasses rights and safeguards through indiscriminate sharing of data, and which is almost impossible for citizens to monitor or keep in check. Big tech automation and coordinated entry has made policing the poor easier than ever, and evidence of data misuse is nearly impossible to verify.

Eubanks acknowledges the potential helpfulness of artificial intelligence and predictive models for addressing inequality. However, she argues that in their current state of implementation, these systems are inaccurate, inadequate, riddled with unintended bias, and harmful. The inability of automated systems to fully grasp and account for numerous competing variables has drastic real-life consequences. This is because our data-based administrative systems are rife with unassigned entities, random variables, and correlation-causation fallacies. Erroneous and ill-designed, these systems can never address the true causes of poverty.

What’s more, incorrect assumptions made at the inception of these algorithmic models instill biases even more deeply into our subconscious attitudes about poverty, bringing a subtle but inescapable shift in habitual acceptance.

Unconstitutional Immorality of Punishing the Poor

Eubanks argues that the delay and maldistribution of resources is deeply immoral and antithetical to basic human rights, especially in the US, whose constitution promises equal rights to all citizens.

Punishing responses to poverty actively harm the poor, as available resources are woefully inadequate, and the process of obtaining them is extensive, arbitrary, and mysterious. The power dynamic is dramatically unbalanced:

The digital poorhouse denies access to shared resources. It asks invasive and traumatizing questions. It makes it difficult to understand how government bureaucracy works, who has access to your information, and how they use it […] It wields an enormous stick: child removal, loss of health care, incarceration (197).

Eubanks stresses that the practice of exchanging rights for necessities of survival is inhumane and immoral. Moreover, it is anti-democratic and against the ideals enshrined in  the US constitution and its Bill of Rights. The decimation of individual rights punishes the impoverished, condemning them to deeply unequal treatment If the goal of public programs is to address inequality, then automating assistance is deeply antithetical to its intended purpose: It builds inequality back into society, allowing the middle class to escape punitive laws that entrap the poor. We owe it to our humanity to interrupt the cyclicality of poverty and stop using it as a mechanism for punishment, Eubanks argues.

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