42 pages 1 hour read

Homeland Elegies: A Novel

Fiction | Novel | Adult | Published in 2020

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Part 2Chapter Summaries & Analyses

Part 2: “Scranton Memoirs”

Part 2, Chapter 4 Summary: “God’s Country”

10 years before writing Homeland Elegies, Ayad remembers driving back to Harlem from upstate New York when his car began to overheat. A Pennsylvania state trooper, Trooper Matthew, stops to render aid, and the interaction between the two of them—a white policeman and an ethnic minority—seems innocent enough. However, Ayad feels uneasy, the aftermath of 9/11 requiring him to constantly intercept people’s “fearful, watching glares” (90) and answer questions to stifle their curiosity about his origins. When the trooper asks about Ayad’s name, he responds that his family is from India and his name is Egyptian, intentional deviations from the truth; he does not want to stimulate any thoughts of countries associated with terrorist acts. Trooper Matthew continues asking questions and becomes more and more critical of Ayad’s responses. Ayad claims he was born in Wisconsin—another lie as he was born on Staten Island; he felt that Wisconsin sounded “safer” than New York, the go-to place for immigrants. This tentative exchange comes to an end when the trooper calls for a tow truck—only for him to return after a call to his precinct to remind Ayad that he was born on Staten Island, indicating that he requested information on Ayad’s license.

As the tow company is closed for the weekend, a taxi delivers Ayad to a nearby hotel in Scranton, Pennsylvania. On the way, Ayad gets a close look at the neglect in the working-class town. Ayad’s taxi driver, an Italian man with familial ties to the Mafia, reminds him that America is a melting pot of different people from different cultures, all looking to fulfill their version of the American Dream.

In his hotel room, Ayad recalls Professor Moroni teaching him to sleep with a pencil tied to his finger and a notepad beside his bed to track his dreams, to make sense of his unconscious thoughts. In doing so, Ayad realizes that his dreams are “honest reflections of [his] inclinations” (104).

That night, Ayad dreams about a wedding his family plans to attend—in it, he and his father argue about mixing Christian and Muslim traditions. The next morning, he tries to make sense of his dream, noting that his parents recently fought over the wedding of a relative who cheated on his wife: Fatima believes the man committed a sin, but Sikander thinks she is being childish. Ayad learns that Shafat, the relative in question, was once a devout Muslim until he was beaten in jail for telling fellow prisoners that Americans once supplied money and weapons to the Taliban. This experience pushes Shafat into an affair with a Christian woman, a twisted act of assimilation into American culture. Ayad considers how he himself changed to fit a post-9/11 America. His father assimilated wholeheartedly, but his mother remains resistant to new cultures; Ayad tends to side more with Fatima.

The repair shop calls Ayad with an estimate of $900 for a blown gasket, and he has just enough on his credit card to pay. When Ayad arrives at the shop, the owner, John, hands him a bill for $2500—saying that the blown gasket led to a catalytic converter repair as well. Ayad initially fights the charge, stating that he did not approve of anything over the initial amount, and John makes a show of blaming his secretary for not calling Ayad and letting him know. Ayad feels he is being played by both of them and threatens to call the police, only to find out that John has the police on speed dial because his wife works there. Though Ayad does not want to give in to larceny, he calls his credit card company and asks for a credit increase in order to pay. On his way home, Ayad’s parents call and offer to loan him money, but he refuses. As he continues to drive in silence, Ayad no longer wants to “pretend that he [feels] like an American” (120).

Part 2, Chapter 5 Summary: “Riaz; or, The Merchant of Debt”

As a disheartened Ayad leaves Scranton, he flashes forward to his introduction to Riaz Rind in 2012. Rind—a Muslim American hedge fund owner who developed his capital brand by believing Muslims would only be welcome in America if they were able to “shape not only the nation’s policy but also its governing personnel” (122)—is impressed by Ayad’s play, Disgraced, and wishes to meet him. After paying “$20,000 for house seats and a visit backstage” (124), Rind obsesses over Ayad’s accurate portrayal of Muslims and their struggles in America. Ayad introduces Rind to Emily, the lead in the play, and the man charms her with his opulent lifestyle. Two days later, Ayad listens as Emily retells her time with Rind to a friend, Julia—the idea of a powerful Middle Eastern man being attractive to the latter. Julia entices Ayad into a rough sexual encounter, and he subconsciously notices how powerful it feels to possess a white woman as a dark-skinned man.

Six months later, Rind resurfaces with a congratulatory email regarding Ayad’s recent Pulitzer win. The emails continue as Rind finds similarities between his and Ayad’s life as Muslims in America. Soon, Rind educates Ayad in buying and restructuring debt—the same process through which he made his millions. At a fundraiser gala for a local Sufi order, Rind shares that his main goal is to “get a different image of Islam out there” (138) to try to overcome white Americans’ preconceptions of Muslims. From interviews with white Americans around the country, Rind discovers that most only associate Islam with fear and negative terminology. Rind believes this notion can be overcome by presenting the best of Islamic people at every turn: By “shov[ing] the best” of Muslims “down their throats” (140), he thinks successful Muslims like he and Ayad can truly belong.

Rind points out that Muslims are at a disadvantage because of their beliefs regarding distribution of assets after death: Whereas Europeans invested in accrued capital over centuries, Muslim inheritance laws dictate that all assets be distributed among one’s wives and heirs, sabotaging any possibility of investment. In turn, Rind’s business is devoted to overturning centuries of financial instability and establishing a secure monetary foundation for Muslim Americans to be able to compete with their white peers.

Eventually, Rind asks Ayad to join the board of his foundation, Avasina, and the overwhelming power of money and privilege lures him into the lavish lifestyle. Ayad soon rubs elbows with celebrities and politicians alike, and it redefines his perception of himself: Suddenly, Ayad feels like he deserves “this vision of the good life” (151), a vision only available to those with money. This vision could never materialize for Americans with debt—the kind that companies like Rind’s buy and sell a hundred times over.

When Fatima dies in 2015, she leaves Ayad $300,000, and Rind offers to invest the money for him. Upon learning that Fatima left another $300,000 for a local mosque, Rind shares his past: His family faced great discrimination for being Muslim back home in Scranton, Pennsylvania, to the point where it ruined his father and destroyed their family capital. Ayad now understands why Rind built a life in which he is “never at anyone’s mercy” (161). Ayad’s inheritance buys him 125,000 shares in Rind’s new venture, Timur Capital; within a year, the shares exponentially grow in price, leaving him a multimillionaire when he sells.

Unbeknownst to Ayad, the federal Securities and Exchange Commission is investigating Timur Capital for “shorting” their own securities, thereby making billions from betting against their own investments. An investigator shows up at Ayad’s door to question him about his relationship with Rind, and through her questions, he discovers that most of the companies Rind swindled relate to Scranton and numerous other municipalities across the country where Muslims are discriminated against. In this regard, Ayad, too, is a victim of Rind’s swindling and questions his own benefit from the situation. However, he realizes that Rind capitalized on preexisting corruption—which is unscrupulous, but not illegal.

Part 2 Analysis

In Part 2, Ayad’s run-in with Trooper Matthew echoes Part 1’s theme of balancing two identities. The trooper initially represents what America is supposed to stand for: acceptance and care regardless of cultural background. However, Ayad’s fear of revealing his heritage stems from his assumption of the trooper’s own fear (as well as previous experiences on both ends). Ayad knows he is a perceived danger regardless of how he acts.

The taxi driver who takes Ayad to his hotel represents the proverbial melting pot: He is the grandson of Italian immigrants and remembers growing up “different” amid a neighborhood of different cultures. However, he does not see the irony in his admiration of America, his applauding the “melting pot” while telling stories of discrimination against Italians. Ayad is left to wonder if prejudice is merely an ingrained American virtue.

In tracking his dreams, courtesy of Professor Moroni, Ayad questions how much influence the subconscious has on outward actions (i.e., racism and bigotry). This tracking mirrors the novel as a whole—the tracking of the American Dream.

The violence inflicted on an imprisoned Shafat shapes his new identity, as there is safety in assimilation. Ayad starts to see what Fatima always knew—that their country requires the sacrifice of one’s identity to be a part of it. Ayad’s treatment at the auto shop further confirms this. There is a higher cost to choosing not to (or failing to) meet the status quo.

Riaz Rind offers an alternative means to assimilation: money. In order to change the treatment of Muslims in America, one must beat those in power at their own game. With money comes the power to influence, change legislation, and meet those who can make things happen. Rind knows many Americans (at least subconsciously) hate Islam; therefore, the only option is to become powerful enough to avoid financial instability and others’ control. The American Dream of independence and self-reliance can never come true without money. Rind’s rise to power, though unscrupulous, makes him enviable: He learned to overcome the prejudice that comes with his skin color by buying his way out of it.

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