66 pages 2 hours read

The Love Songs of W.E.B. Du Bois

Fiction | Novel | Adult | Published in 2021

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Part 9 and Song 7Chapter Summaries & Analyses

Part 9, Sections 1-3 Summary

This summary covers “Which Negroes Do You Know?,” “Mammies, or, How They Show Out in Harlem,” and “Umoja, Youngblood.”

At age 28, Ailey starts graduate school to pursue a PhD in history at North Carolina Regents University. Unlike Routledge, this school has a majority-white student body. Ailey works hard at her assignments each week but also continues to complete research for Dr. Oludara’s book at the school library’s Old South archives.

Ailey regularly spends time at the only Black-owned restaurant in town, Shug’s. Scooter, a fellow Black graduate student in business, frequently joins her there. He continually invites her over for dinner, but she declines because Scooter’s white wife Rebecca is also in the history program and Ailey does not like her. Rebecca’s research, as she explains to Ailey in the library one day, focuses on “mammies” with the goal of showing that although “people talk about how there was so much animosity between masters and slaves,” enslaved people were often “part of the family” (620). Ailey’s hatred for Rebecca only intensifies when she overhears Rebecca referring to her as “kiss-ass” and a “charity case” whom the university only admitted because of affirmative action (624).

Gradually, Scooter grows closer to Ailey, persuading her to give him her telephone number and then showing up at her apartment from time to time. He visits her on Christmas because Rebecca’s family does not want to see her Black husband over the holiday and Rebecca went home anyway. Ailey finally gives in to his flirting, and the two begin a sexual relationship. 

Song 7 Summary

Aidan Franklin’s ancestor, Gideon Franklin, came to America when he was arrested for theft and given the choice between the transatlantic journey and death. He enjoyed his new life because he finally had people he felt superior to—enslaved Black people and Indigenous Americans—whereas in England he was at the bottom rung of the social ladder. This spirit of optimism fades in successive generations of his family, but “the sense of superiority [...] remain[s], that being white was a blessing in Georgia” (637).

Aidan’s grandson, Jeremiah Franklin, rounds up Indigenous Americans after the passage of the Indian Removal Act, often killing them indiscriminately. When the majority of Indigenous Americans have left or been killed, he moves to a similar line of work: the slave patrol. In this position, he hunts down enslaved people who have run away from their masters. Samuel hires him to try to find Nick, but Jeremiah is unable to do so because Aggie has cleverly covered his trail with an array of scents to confuse the dogs. As Victor ages, Samuel decides to marry him to Jeremiah’s sister, Grace Franklin. Grace’s father, Carson Franklin, knows that Victor is gay and that Samuel routinely sexually abuses children, but the match is advantageous for his family, so he agrees.

Part 9 and Song 7 Analysis

Part 9’s following “Song” section includes less plot movement than many of the others, but it illuminates the role poor white Southerners like the Franklin clan often played in upholding slavery and later Jim Crow. All of the Franklins’ misfortunes stem from their own (or Samuel Pinchard’s) decisions. They chose to accept land stolen from Indigenous American tribes and attempt to farm on it despite its poor soil. Samuel Pinchard chose to replace the Franklins as overseers, reducing their station. Yet the people the Franklins go out of their way to mistreat are Wood Place’s slaves or, in later generations, Chicasetta’s Black residents.

The Franklins thus consistently choose to stand with their racial peers rather than their economic peers. Poverty eventually forces them to become sharecroppers, just like Chicasetta’s formerly enslaved population. Yet rather than making common cause with Chicasetta’s Black sharecroppers and working together for economic justice, the Franklins terrorize them to make themselves feel better about being poor. Through the Franklins, Jeffers suggests that racial identity often trumps class identity for poor white people because it provides a feeling of superiority. The Franklins still treat Black people with hostility and occasional violence in Ailey’s timeline, never realizing that the two clans are actually distant relations, as Grace Franklin married Victor Pinchard, who was Ailey’s great-great-great-grandfather. The union of the Pinchard and Franklin families also showcases the way in which wealthy white landowners sometimes stoked racist sentiment to prevent any alliance from forming between Black Southerners and poor white Southerners; the marriage into an elite family keeps the Franklins invested in their sense of superiority, offering them false hope that they might one day be as well-off as the Pinchards if they remain loyal to their race.

In the contemporary timeline, Ailey’s adjustment to graduate school marks her most serious encounter with the phenomenon of double consciousness yet. In “the City,” in Chicasetta, and at Routledge, she is mostly surrounded by other Black people. While her time at Braithwaite Friends School gave her experience at being in the minority, her time at graduate school is a much more intense version of this experience. In graduate school, she needs to make connections and relationships that will help her build a career one day; failing to make a good impression could threaten her very livelihood. Therefore, she cannot use the same brash demeanor that worked for her in high school. She learns the hard way that while achieving a milestone like being the first Black PhD candidate in a university program may bring excitement and pride, it also brings loneliness.

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