51 pages 1 hour read

The Reason I Jump: The Inner Voice of a Thirteen-Year-Old Boy with Autism

Nonfiction | Autobiography / Memoir | Adult | Published in 2007

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“The Great Statue of Buddha”-Question 58Chapter Summaries & Analyses

“The Great Statue of Buddha” Summary

Higashida describes a recent anecdote from his life where he went to the town of Kamakura and saw a large statue of the Buddha. Seeing this statue caused Higashida to break down in tears at the thought of generations of people who had prayed before this statue and sought solace for their troubles. Higashida says that when he cried, it was as if the Buddha himself was imparting to him the truth that “all human beings have their hardships to bear” (126).

Question 48 Summary

Higashida answers the question “Why are you always running off somewhere?” (127). Higashida says that he is always running off because of an uncontrollable instinct to run in the direction of whatever enters his line of sight. He does not do this because he derives any pleasure from it, and it happens without him understanding why. However, he has tried to control his continual running away and is slowly getting better at resisting the urge to do so.

Question 49 Summary

Higashida addresses the question “Why do you get lost so often?” (129). He explains that the reason for this is that some people with autism are always plagued by a sense of not quite feeling right in the place that they are in. Thus, as Higashida says, some people with autism are always escaping to find somewhere “where [they] do feel at ease” (129). Unfortunately, this results in some people with autism running off in random directions and becoming separated from the people that they are with.

Question 50 Summary

Higashida answers the question “Why do you wander off from home?” (133). Higashida says this is hard to explain, but it feels sometimes as if he must leave his home and go outside or else he would stop existing. He is then drawn on by the roads ahead and the feeling that turning back is an impossibility. However, Higashida recalls how he was nearly run over one day after wandering off and how, since then, this scare has stopped him wandering off again.

Question 51 Summary

Higashida explores the question “Why do you repeat certain actions again and again?” (135). Higashida says, “[T]he repetition doesn’t come from our own free will” (135). Some people with autism do not consciously choose to repeat actions but are rather compelled to do so by their brains. Higashida says that repetition is then often accompanied by feelings of positivity and comfort, while trying to resist the compulsion to repeat these actions can provoke feelings of horror.

Question 52 Summary

Higashida answers the question “Why don’t you do what you’re supposed to do, even after being told a million times?” (137). Higashida notes how some people with autism often repeat the same proscribed actions again and again. He says that this is not due to a lack of understanding of the prohibition. Rather, it is because the compulsion to repeat the actions is often stronger than fear of censor for committing them. However, Higashida says that he works hard to control these compulsions and to do what he is told.

Question 53 Summary

Higashida examines the question “Why are you obsessive about certain things?” (139). As with his answers to the previous questions about repetition, Higashida says that his obsessing over certain phenomenon and actions is not done through choice, but because resisting these obsessive desires is too painful. Nevertheless, Higashida says that other people should stop his obsessive behaviors if they are bothering other people. He also says that this obsessive behavior will often stop of its own accord and to be patient with people with autism.

“The Black Crow and the White Dove” Summary

Higashida tells a story about a crow who encounters a white dove who lost her way. The white dove was upset because she had been “searching for the path to happiness for a long, long time” but was still unable to find it (142). The crow, though, explains to the dove that all seemingly different paths are really just one connected path that leads to happiness. This answer reassures the dove, which then flies away happy.

Question 54 Summary

Higashida answers the question “Why do you need cues and prompts?” (143). He explains that even though he knows how to perform a certain action and that he should be doing it, he cannot initiate the action without someone saying, for example, “Go ahead and drink, then” (143). He says that he finds performing actions without a prompt terrifying but that he is gradually fighting to overcome this fear.

Question 55 Summary

Higashida addresses the question “Why can you never stay still?” (146). As Higashida describes it, he always feels like he needs to be in another place and therefore must keep moving. He says that when he is not moving, he feels like his soul is dislocating itself from his body. Higashida now realizes that there are times when he should stay still, even if he still finds doing so difficult.

Question 56 Summary

Higashida explores the question “Do you need visual schedules?” (147). On the surface, it seems like some children with autism would want visual schedules for their days, as they may like plans and order. However, showing some people with autism a visual schedule can actually be distracting for them as the schedule then gets stuck in their heads, says Higashida. This can cause stress when things do not proceed according to the schedule or when what is seen and done does not match the visual schedule.

Question 57 Summary

Higashida answers the question “What causes panic attacks and meltdowns?” (149). Higashida says that many sights, sounds, and situations can cause panic attacks for some people with autism. However, even without such specific causes, panic attacks can be brought on by a general sense of helplessness. Namely, the attack often reflects a person with autism’s pain at being unable to properly communicate to others what they are feeling.

Question 58 Summary

In the last question of the book, Higashida answers the query “What are your thoughts on autism itself?” (151). Higashida says that a sense of crisis currently exists in the world due to environmental destruction. In what Higashida admits is only a speculative theory, he says that autism has arisen out of this crisis. People with autism, he suggests, are people disconnected from the present and linked to a primordial past and are the earth’s way of reminding people about what is truly valuable in their environment.

“The Great Statue of Buddha”-Question 58 Analysis

One of the most concerning traits of some people with autism is their tendency to, as Higashida puts it, “go running off” (127). This causes practical worries over their safety and whereabouts, as well as frustration in their caregivers who feel that they must be watched constantly. There is also a deeper worry about why some people with autism run away in the first place. It might be natural for friends or caregivers without autism to wonder, especially given problems of communication, if a person with autism is trying to escape from them. On one level, Higashida’s answers to these questions to at least put such specific doubts to rest. As he describes it, “My brain is always sending me off on little missions, whether or not I want to do them” (136). He says that it is not the case that he is consciously or deliberately attempting to escape. Rather, he says he is just being subject to a compulsion to run away. While such a compulsion is not rational, it is not an attempt to flee any specific person; Higashida explains that it may be linked to a person with autism’s emotions and psyche. He says, “[P]eople with autism never, ever feel at ease, wherever we are” (129). They feel perpetually alienated from their surroundings, he suggests, and thus try to flee when this feeling begins to overwhelm them. The power of this emotion is captured in Higashida’s claim when talking about wandering away from home. He says, “[I]f I didn’t go outside, then I would cease to exist” (133). Likewise, he describes how, “when [he’s] not moving, it feels as if [his] soul is detaching itself from [his] body” (145). Some people with autism may feel so dislocated from themselves and the world that, at times, they feel as if their very existence and soul depends upon getting away. Higashida explains, “I’m forever wanting to be someplace else” but “I can never find my way there” (145).

Higashida’s experiences can be tied to the feeling that philosopher Soren Kierkegaard called “angst.” Angst, unlike fear, is a sense of unease or disquiet about nothing in particular but is rather a haunting sense of one’s alienation from self and the world. As with Higashida’s account of unease, we are continually fleeing this angst without hope that “we’ll ever be able to reach our Shangri-La” free from it (130).

The experiences of some people with autism make explicit an alienated sense of rootlessness, of never quite being at home. Paradoxically, then, it is by highlighting this feeling that some people with autism’s experiences can be explained to individuals who do not have autism. This is one meaning of Higashida’s story about the crow and the dove. The dove, representing people without autism, has “been searching for the path to happiness for a long, long time” but “still can’t find it anywhere” and is despairing (142). It is only when the crow, representing people with autism, reveals that all paths are the same in their lack of a definite end that the dove finds peace. In other words, the crow shows the dove that it is by not pursuing respite that it can find it. It is by abandoning the ideal of a final anxiety-free state, accepting the inevitability of constant flight, that it can achieve a degree of solace and self-acceptance. This additional story transitions the text between the next set of questions and demonstrates Higashida’s understanding of life for those with and without autism. Therefore, the crow and the dove’s story further the theme of Writing and Allegory as Means for Exploring Autism.

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