39 pages 1 hour read

Why I Write

Nonfiction | Autobiography / Memoir | Adult | Published in 1946

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Themes

Collective Consciousness and the English Language

Orwell described one element of the English national character as the tendency for the English people to act together, often instinctively and purposefully without any professed directive. Orwell idealized this aspect of the English character as it allowed for social and cultural change to originate in the people and not the select ruling class. Orwell connected this active “collective consciousness” with how the English language was used and its potential for expression.

In “The Lion and the Unicorn,” Orwell explores the instinct that drives large swatches of the population to act in accordance in support of some ideal or purpose: “But does this mean that the instinct of the English will always tell them to do the right thing? Not at all, merely that it will tell them to do the same thing” (27). Whether this collective unconscious moved toward hypocrisy—as is the case with imperialism—or to equality—as in the socialist movement—was dependent on historical and political factors. Orwell’s point was to clarify the unifying power of this collective unconscious and what it could do to support revolution and political reformation.

Orwell suggested that, as part of the national character, England’s only real contribution to art was through literature and the written word. He approached this subject through the limits of translation, arguing that the insufficiency of translating between languages emphasized the insularity of literature as an art form. As an English citizen was most likely to engage with literature, a connection between collectivity and language was established.

In “Politics and the English Language,” Orwell revisited how the English used language as a tool, and how that tool in turn affected the English user. Orwell described how the evolution (or degradation) of a language depended upon its collective usage. With the rise of ambiguous and pretentious language, particularly in political and academic writing, fuzziness of thought occurred in English-language users. Orwell proposed a plan to clean language of its vagueness. He referred to language’s ability to promote clear thought as politically revolutionary.

Orwell himself was deeply invested in maintaining both an English character and a respectable English language. His belief in a collective unconscious and how language evolves under use drove his desire to write persuasively about a socialist revolution. If every citizen used language clearly and with purpose, their thoughts would reach one another. These thoughts then reflect and echo each other, signaling the need to collectively act when the need arises. Orwell saw that without a language of clarity and syntactical purpose, English “thought” as a collective consciousness would be under threat.

Continuity of National and Personal Character

Orwell discussed the persistence of national and personal character despite historical or political change as an intersectional phenomenon. Regardless of context or historical demand, Orwell believed that the national character of a country remained untouched through political permutations. Similarly, the personal character of each individual was so deeply tied to their country’s national character that that, too, remained unchanged.

Orwell proposed the connection between national and personal character in “The Lion and the Unicorn: Socialism and the English Genius.” Individuals couldn’t escape the influence of their nation’s character fully: “your civilization is you(13). Orwell’s believed in the interdependency of society and individual citizens. Orwell felt the English national character was hypocritical toward imperialism. Though the English population was largely unsupportive of militarism, the Empire still existed and employed the English military to subjugate other nations.

Orwell claimed that “[n]ations do not escape from their past by making a revolution” (83). This shows his belief in the inescapability of the past and the continuity of a nation’s character through significant social change, such as revolution. In this section of “The Lion and the Unicorn,” Orwell said that the English national character would remain even after socialism was instituted in the English government. He aimed to pacify his reader’s fear that their national and personal character would change if they supported socialism. Orwell’s statement also reflects the relatively small nature of a revolution when considering a nation’s history as a whole.

Orwell felt a socialist revolution was necessary, but he also stressed the continuous, unchangeable nature of national and personal character. After revolution, “England will still be England […] and like all living things, having the power to change out of recognition and yet remain the same” (46). The balance between change and static character allowed people to adapt to their historical contexts without completely sacrificing who they were. The same held true for a nation: Orwell’s characterization of the English character was adaptable to historical and political demands; it would not be lost.

Social and Political Opportunities during Wartime

Orwell’s wrote his essay collection during a time of war and examined the social and political opportunities that a war allowed for citizens. In general, war is a time of social, financial, and cultural mobility: Resources are redirected, individuals can take advantage of open positions in government, and times of crisis call upon intellectuals to consider alternative ideologies. Orwell himself took advantage of the political situation in order to write these essays and argue for a socialist revolution in England.

Orwell stated that “the fact that we are at war has turned Socialism from a text-book word into a realizable policy” (71). It is because of World War II that socialism stood a chance of gaining a footing in the English government. Orwell argued that the State-controlled production and horizontal social class construction that socialism would implement were necessary to England’s victory over the totalitarian governments of Europe. Without socialism, fascism would never be defeated. But to defeat fascism, socialism must already be in place. Orwell’s plea was one of passion married with clear, logical thinking; rather than appealing to the emotional aspect of wartime, he addressed his audience on ideological and political grounds.

Orwell claimed that World War II could be considered as a war of ideology, fascism against socialism. He argued that the space war allowed for social opportunity should be claimed immediately, as World War II was a “very peculiar kind of war, that may make this possible” (41). Orwell supported criticized the political and cultural ruling class of England as incompetent and greedy; he said they obfuscated language to perpetuate general ignorance. He deconstructed capitalism as an outdated, inefficient economic structure and presented the anti-English sentiments of the left-wing intelligentsia as foolish and unfounded. Through each example, Orwell addressed a different sect of English society. He wanted to motivate the people toward a socialist revolution.

Though a revolution during wartime would enact great change, Orwell argued that the English character would remain unchanged after the process (46). Former tries at revolution were unsuccessful because they were undertaken by poor leaders and without the motivating effects of war: “This time our predicament is real […] for the first time, a movement of such kind becomes possible” (70). What World War II and the totalitarian government of Hitler allowed was for the exact opposite type of revolution to take place: one of equality, logic, and anti-imperialism. Socialism, as presented by Orwell, was a movement that had always been necessary but could only be realized during a time of intense national crisis.

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